Heather Marie

Ramblings. Musings. Required coursework.

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Contributing to Creative Commons

Adding to the Commons

Since most of the work I have created for the course is either a blog or a non-textual representation based in Fair Use of someone else’s content, I decided to use a project I completed several years ago as my Creative Commons addition. Further, given the circumstances, I think it adds nicely to the conversation of licenses when grant funding is involved.

In 2012, I was approached by the George W. Bush Presidential Center, as part of their Human Freedom Initiative, to participate on an interdisciplinary team tasked with developing a curriculum to teach high school students about the nature of freedom. Incorporating the oral histories being collected from freedom dissidents around the world, the curriculum was intended to raise awareness of both the state of freedom in the contemporary world and modern movements for democracy. From start to finish, the project took about two years to complete. The final product, the Freedom Matters! Curriculum, includes four units of study and examines the following: the foundations of freedom; the individual’s experience of freedom; totalitarianism and 20th century freedom movements; and modern movements for freedom in the 21st century. Upon completion, and after its debut event at the Bush Center, the curriculum was made available online, with no licenses, via the Freedom Collection website. Several months later, I suggested that we adopt a Creative Commons license, in part because we were receiving questions from teachers as to allowed use and in part because I learned about them during my masters-level coursework and believed them to be in-line with the goals of the curriculum. The suggestion was well received and a BY-NC-SA license was adopted.

The license was selected for the following reasons:

  • Attribution (BY): Creative Commons automatically adds this to all licenses, with the exception of those listed in the public domain.
  • NonCommercial (NC): The Freedom Matters! Curriculum, as part of a larger Human Freedom Initiative project, was funded by a foundation grant from an external entity who targeted donations to charitable entities; the provisions of the grant disallowed financial gain on funded projects.
  • Share Alike (SA): As the mission of the Freedom Collection is to “document the personal stories of men and women who have led or participated in freedom movements” while “reinforcing the moral and political importance of pro-democracy movements and remaining actively engaged in the world,” they benefit from continued awareness of the project. This is equally true of both their collection and preservation of the stories of dissidents and their work to raise awareness of the state of freedom in the world today. As such, the Share Alike license ensures that the curriculum, as well as those works adapted and shared by others, will continue to raise awareness of the important work they complete.

Scenario One, Correct Use

A new teacher begins teaching in a district where 75% of her students are first generation American citizens. She notices, as they’re studying the Constitution, that many of her students are struggling with the concepts of political, economic, and personal rights. To assist them, she downloads the Freedom Matters! Unit 2 lesson plans and then copies and distributes them to all of her students. Further, she copies and pastes the Unit 3 and 4 Introductions and sends her students’ parents the following email: “Good afternoon! I wanted to update you that we are currently studying political, economic, and personal freedoms. As part of our next unit, we will be studying modern movements for democracy. We will be using the Freedom Matters! Curriculum created by the George W. Bush Presidential Center. Please see the introductions for Units 3 and 4 that I have copied and pasted below. If you have personal experience relating to any of these events, I would love for you to share your story with the class. If we do not have parent volunteers, we will use the oral histories collected by the Freedom Collection.”

Analysis

In this instance, the teacher has decided to share the Freedom Matters! Curriculum with her students by copying and distributing the Unit 2 lesson plans; this action is clearly permitted under the Share portion of the license. Further, when she decides to copy and paste text into an email to parents, she provides an attribution and a link to the site.

Scenario Two, Incorrect Use

A college student is completing a video project on the Solidarity movement in Poland in the 1980s. He’s interested in incorporating first-hand video accounts of the leaders. Upon completing a Google search, he discovers the oral history of Lech Walesa. He downloads the video and intersperses clips of Walesa describing the movement with his commentary and that from other sources. The video does not include a works referenced section at the end. When the student’s professor sees the video, he raves about the quality and urges him to enter the video into a film contest where he then wins $5,000 and a chance to license the video to a for-profit educational video service with strict copyright requirements. He opts to license the video to the service.

Analysis

In this instance, the student is clearly violating the terms of the license. First, he has used material from the Freedom Matters! Curriculum without providing attribution. Second, he has won money for the video and is licensing it to a for-profit service thus violating the non-commercial terms of the license. Finally, he will be placing the video with a service which requires strict copyright permissions – this violates the Share Alike portion of the license. In this instance, I would send a letter to the student making him aware of the violation of the Creative Commons license under which the materials were released. The letter would inform him that he is able to use the material, however, he must provide attribution, must license any derivative works as share alike, and may not profit from the derivatives. I would also send a letter to the educational video service making them aware that copyright is not his to sell.

Intellectual Property, Neither Friend Nor Foe

Owning My Bias

As I mentioned in my collection activity, Discourse Together, I believe in open. (And, in the spirit of “owning” my work, I’m not going to try to remix it in a new, different, or cleverer way, I’m going to paste it below…). Rather than trying to deny that fact, I figure it’s best to reveal my personal bias from the get-go. Although my work with Open Education Resources is recent, I’ve embraced the spirit of open throughout my professional career. As an educator, the materials I created were freely shared with my peers, no credit required. In contract work, I’ve requested that our collaborative works be licensed via Creative Commons, preferably with the least restrictive license possible. Further, as a trained archivist, I understand that present U.S. copyright law is convoluted, with records of cultural heritage sometimes being subject to antiquated state and federal laws. Finally, politically (and relevant to my argument), I tend to be a constitutionalist.

So there you have it, me (or at least the pertinent things you need to know for the development of my perspectives on intellectual property), in a nutshell.

Dealing with Definitions

Much like defining the term “digital citizen” required an examination of the individual terms which make up the composite, so too, does the term “intellectual property.” While Dicitonary.com first and foremost defines property as “that which a person owns; the possession or possessions [goods, land, etc.] of a particular owner,” follow the iterations and you will see “ownership; right of possession, enjoyment, or disposal of anything, especially something tangible.” Look down a few more and you will see “a written work, play, movie, etc., bought or optioned for commercial production or distribution” and “a person, especially one under contract in entertainment or sports” rounding out the list.

Merriam-Webster defines “property” as “something owned or possessed; specifically, a piece of real estate,” or “something to which a person or business has a legal title” and declares it “the exclusive right to possess, enjoy, and dispose of a thing.” They, too, include the idea of “one who is under contract and whose work is especially valuable.” In a similar vein the Oxford Living Dictionary defines property as “a thing or things belonging to someone; possessions collectively” specifically noting “buildings and the land belonging to them,” “shares or investments in property,” and “the right to the possession, use, or disposal of something; ownership.” Finally, the Free Dictionary, in a similar vein declares it to be “something owned; a possession” but adds to this “something tangible or intangible to which its owner has a legal title [or to] which a person has a legally cognizable, compensable interest.”

Although four definitions certainly are not a preponderance of evidence, within each it becomes clear that more traditional definitions of the term “property” carry a connotation of tangibility. Whether speaking of goods, land, people (really?!?), or deeds, the term hinges on the ability to tangibly demonstrate ownership. Consider the following sentences: “I want you to take your property and go;” “I want to expand my portfolio so I’m going to buy a new property;” and “I own this property and I’m asking you to leave.” In each of these sentences “property” refers to tangible items (an individual’s belongings, a piece of land, (likely) a home) an individual clearly owns.

So when did “intangible,” as quoted by the Free Dictionary, begin to appear in definitions of property? I would posit that the intangible aspect of property began with the introduction of “intellectual property.” Standing on its own, “intellectual” refers to those things which “require use of the intellect” or “relate to the intellect or its use” (Merriam Webster). When applied as a qualifier to property, however, the term grows to include “creations of the mind, such as inventions; literary and artistic works; designs; and symbols, names and images used in commerce” (WIPO). So, while property was initially conceived to be something I could directly own and hand to someone (should I so choose), in the modern era the definition has grown to include protection of those things produced by my intellect (an idea likely furthered by both the digital world we live in and pushes for the expansion of intellectual property rights).

The idea that intangible works are property is problematic, however. Consider the idea of transfer. When I own a piece of land and decide to give it to another individual (whether by sale or gift), I no longer benefit from ownership of that property. The same cannot be said of an idea or creative work (idea from here on). When I come up with an idea and share it with or sell it to someone else, I do not lose the idea (Boldrin & Levine). I am still able to reap the benefits of my idea and build on it to create new ideas. Further, while tangible property is individual and unique (no one can own the exact same piece of land or the exact same house that I do), ideas are not. We do not live in a vacuum and our ideas are born as improvements on the ideas of others. Finally, and perhaps in line with the concept of individual and unique, traditionally the term “property” implies scarcity in that if I own something, no one else can (Kinsella). Ideas do not follow the same logic; consider the Mesoamericans who independently developed a wheel and advanced technology with no interaction with their Eastern contemporaries (who were creating the same inventions). We do not, and hopefully never will, live in a time of scarcity of ideas…in fact, I would argue the opposite. Given the nature of connectivity in a digital world, ideas are flourishing at (seemingly) unprecedented rates.

So, taking all of this into consideration, what do we do with the concept of intellectual property? Is it friend? Foe? Simply misunderstood?

Neither Friend nor Foe…but, in Need of Reform

I realize at this point, given my problematic interpretation of the term and my admitted bias toward open, it likely appears I’m not a fan of the concept of intellectual property or its protections. This is, perhaps surprisingly, not at all the case. I believe when someone puts forth the time and effort to create something new (whether through research, invention, or creativity), they deserve to be rewarded for that work and protected. Where I differ from current intellectual property laws is in my belief that these protections should be granted only for a limited time (7 years, give or take) and only if the creator so chooses to seek them.

When intellectual property laws were conceived, lawmakers drafted them to both protect the private interests of the creator and ensure the highest, long-term benefit to the public, creating a social contract of intellectual exchange (Wikipedia). This social contract initially protected the creation for a time so the creator could reap the rewards of their labor; while, at the end of that limited time, the creation was then opened to the public so the largest number of individuals could benefit from (and, ideally, build upon) the same discovery. The intent in this contract was clear – protect the economic interests of the creator for a time to ensure continued discovery and promote progress while ensuring the public would then be able to build upon these works, thus furthering progress and discovery. As stated in the United States Constitution, Article I, Section 8, Clause 8 “[The Congress shall have power] to promote the progress of science and useful arts, by securing for limited times to authors and inventors the exclusive rights to their respective writings and discoveries.” Even the World Intellectual Property Organization maintains that intellectual property rights should “strike the right balance between the interests of innovators and the wider public interest;” therefore, the “IP system aims to foster an environment in which creativity and innovation can flourish.”

While it is clear that “the free flow of information and ideas is necessary for a robust free society to flourish” and the goal of intellectual property laws was “to provide enough legal protection to maximize incentives” to the creator while “minimizing interference with the free flow of ideas,” modern intellectual property laws are far more extensive than initially intended, enforce lengthy time requirements, overlap at the state and federal levels, and have attempted to crack down on the free flow of ideas (particularly those taking advantage of modern technologies) (Beckerman-Rodau). Modern copyright law, such as the Digital Millennium Copyright Act, is perceived by many as creating a dichotomy of devaluing individual creativity or devaluing the exchange of information across technology networks. This is, however, as Stan Muller points out in the video below, a “wrong-headed assumption.” The better question is how to strike a balance between protecting the creator and taking advantage of the exchange and flow of ideas across technological networks.

 

Intellectual property, as mentioned before, becomes more problematic when one considers that knowledge and creativity do not occur in a vacuum. As noted by Roman Romulanec in Everything is Remix, we learn by copying the works of others. Artists learn by copying the Masters until they develop their own style, musicians cover great songs, and inventors build on the ideas of others. As noted by Adam vs. The Man, “every new idea is the product of all the innovators who have come before us” (in other words, “we stand on the shoulders of giants”). While I may not go so far as to say intellectual property is immoral nor do I think it is “morally wrong to use the force of the government” to protect the rights of a creator [for a time], I agree with Adam that preventing people from copying ideas prevents them from being improved upon.

So how do we fix intellectual property laws?

To say an individual owns an idea in perpetuity is to espouse a belief that they came up with the idea wholly on their own with no influence from those who came before. This goes against the spirit of intellectual property protection; specifically, the idea that when protections are removed society benefits from access to the knowledge so new knowledge can be created. Beyond this, to provide rights to intellectual property for the lifetime of the creator + 70 years (some are longer) further breaks the social contract in that the creator has no incentive to continue innovating.

While I know it is a simplistic response to a very complicated question, I think there is a three-fold answer. The first is to limit protections to a reasonable period of time (as I said before, my preference would be 7 years, plus or minus a few). Second, we need to educate creators about the variety of licenses (Creative Commons, I’m looking at you!) available for their works. Finally, to borrow from Austin Kleon, we need to learn, in the digital environment in which we live, to steal like artists.

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Discourse, Together

For the Your Choice activities in Collection III, I chose to work with Bob and Kevin in a collaborative attempt to create intellectual discourse around a topic relevant to the Collection. We actually spent several weeks debating how we would collaborate across Slack and email. Although we bounced a variety of ideas around, ranging from using Hypothes.is to annotate an article, to recording a live debate around a key topic, the project we settled on is one that I was excited to complete.

In order to embrace the spirit of collaboration and the Your Choice options, we created an activity that meets three of our choices: Work Together, Weave It, and Wing It. We engaged in rather rigorous discussion to determine that our final product of working together would be a website addressing a controversial statement related to copyright and intellectual property. To populate this website, we created a Wing It activity we’re calling “Discourse, Together.” Within this activity we each took an individual stand to our selected controversial statement. Once all our stands were posted, we then reviewed each other’s comments and perspectives to create a thoughtful reflection (thus completing the Weave It activity). Finally, we embedded a Google Doc into the website so anyone who visits the site can join in our discourse.

All in all, I really enjoyed being able to complete a discourse in this manner; it gives you time to consider your perspective, find evidence to support your claim, and really craft an argument that is meaningful to you. Further, it was a fun way to approach the discussion because we all took the statement in very different directions; my post included a more historical bent and (perhaps) a bit of an homage to “open,” while Bob’s examined copyright length and the relationship between creator and corporation, while Kevin approached it from the right of ownership and the potential benefit to the creator’s descendants. I think this would be a great activity to repeat with future students, although it might be fun for controversial statements to be discussed among the entire group in Slack.

Not surprisingly, I would reward each of us a 20/20 for the Wing It portion of our activity.

An Examination of Technological Dependency

Step 1: Select a topic complementary to all things digital

Although none of the works we’ve read thus far has explicitly tackled the concept of technological dependency, it’s something that I keep coming back to as I think about digital citizenship, digital literacies, and how we (and frankly, I) engage with the digital world. As any digital engagement requires the use of technology, how are we teaching students (and perhaps reminding ourselves in the process) positive use patterns and ensuring their interactions with technology are intentional, mindful, and beneficial?

While I have definite thoughts about this topic, I wanted to explore what others are saying across a variety of fields (computer science, psychology, etc.). Needless to say, the information provided created a compelling argument for the need to better educate individuals about the issues surrounding technology dependency.

Step 2: Research what’s being said

I encourage you to review these sources before proceeding to my synthesis.

Articles

Videos (if you only watch two, watch these)

For the following video, watch the timestamps 3:15-7:18 and 12:07-15:25.

Other Videos

Step 3: Synthesize what you learned

According to Sherry Turkle, approximately 40 years ago, computer scientists debated the uses for home computing devices, discarding the concept that we would use them to store addresses and calendars, instead favoring the notion that children might learn to program. They expressed concern, which at the time seemed quite valid, that individuals would struggle to keep their computers busy; how wrong they were.

Fast forward to 2017 when our smart phones store our lives – contacts, communication, every hour of our day, health information ranging from sleep patterns to weight fluctuations to the amount of steps we take each hour – and these early predictions are laughable. As an added bonus, smart phones now connect to our tablets, computing devices, watches, thermostats and alarm systems, kitchen tools, etc. The list is endless, really. We live in a connected world. While the benefits of connection certainly exist and we witness on a regular basis the creativity of man, perhaps we are too connected.

Across the literature, it is clear that technology is changing (has changed?) how we interact with the world around us. Turkle’s research details stories of children who are growing up in competition with technology as their parents read bedtime stories, attend recitals, push swings, make and eat dinner, wait in the pickup line at school, and even drive with phones permanently attached to their hands, standing as a ready distraction from reality. Technology, like a wanton and tempting mistress, pulls us away from our friends and families, our obligations, and our very lives with the promise of the dopamine rush that accompanies the validations of “likes” from our peers (Sinek). As we move more of our interactions online, studies indicate that we prefer to text over talking, “titrating the nature and extent” of our communications with others (Turkle) while we bemoan an inability to “form deep and meaningful relationships” with others (Sinek). We communicate in the shorthand of social-media speak (comically exaggerated (hopefully) in Jimmy Fallon and Justin Timberlake’s video Hashtag) and find ourselves in the content we share (Turkle, Wortham).

Not surprisingly, then, technology has also changed how we perceive the world. When (we believe) our lives (don’t) happen (unless it’s posted) on social media, we learn to filter our experiences, mitigating the negative and focusing on the story we wish to paint. We filter our very existence. As Floersch notes, “we believe our lives are only as vivid as they appear on the internet. We post, and post some more — yearning to paint a picture of perfection, a life well lived,” yet we forget our friends do the same. In other words, we create our perfect “realities” online while desiring the “realities” created by others. These competing realities have created what psychologist call the “fear of missing out,” or FOMO, which refers specifically to “the blend of anxiety, inadequacy, and irritation that can flare up when skimming social media…[and glimpsing the thrilling] daily lives and activities of [others]” (Wortham). Further, there are “no vaccinations to prevent [FOMO] or treatments to curb its paralyzing effects” (Floersch). The feelings created by FOMO are likely (although not explicitly stated) to increase what Turkle describes as the feeling of being “alone together.” Additionally, as we further remove ourselves from face-to-face conversations, yet avoid time alone to “think, create, and connect” in ways that center us, we lose the ability to be alone without experiencing deep pangs of loneliness.

Beyond the fear of missing out and the inability to be alone, we also experience media overload and the effects of “infinite choice” (Sterling) as we spend approximately 13.6 hours a day interacting with media…even though we spend more time choosing a video than we do actually watching it. As we adapt to being exposed to vast amounts of content, we “crave novelty” and spend more and more time seeking it out.

While this, admittedly, paints a potentially grim picture, there’s still hope. Although there is some disagreement as to whether or not we should refer to technology dependency as an addiction (Turkle; Sinek), it becomes a moot point when we realize we can learn to strike a “better balance between life and technology” (Sinek). Turkle recommends beginning by “[getting] a grip and [separating] yourself from your iPhone” (Wortham). Part of this separation is creating mindful moments with friends, family, and peers in which technology has no role, allowing you to form the deep and meaningful relationships that it cannot mimic (Sinek). Finally, as Turkle passionately charges, we can change the conversation around technology – it’s not too late. Rather than focusing on the intimate relationships we have with technology, we need to reframe our conversations and ask, instead, “how technology serves our human purpose.”

Step 4: Apply it to your experience and reflect

I chose this topic through a tangential rabbit-hole. As a former teacher, I sometimes struggle with the amount of time I spend in front of a screen within my current roles as instructional designer and student. I stare at not one, not two, but three monitors at work all day and then come home to stare at a tablet screen as I complete homework. For someone who loves being outdoors and thrives on contact with others, it’s becoming frustrating. Given this, as I read more about digital citizenship and digital literacy, I couldn’t really escape the notion that part of responsibly educating students to become digital citizens has to include discussions around mindful use of technology.

Even though we had a computer from the time I was 3 (my Dad was Turkle’s computer scientists’ best case scenario – he has us programming in Basic before we started school), my parents were very strict on the amount of time we could spend with technology, preferring we, instead, read a book, play outside, or visit with friends. They, knowingly or not, struck an adequate technology-life balance for us. Further, the Internet wasn’t invented until I was in college, so I had adequate time to develop interpersonal skills and know how to form meaningful relationships. Although I technically qualify as a millennial based on my birth in 1981 (and frankly it pisses me off), I, for the most part, missed learning (as in learned behavior) the fear of missing out. I also think my, in general, eschewing of social media helps with this; I know people filter their lives and that’s not the part of life I care to see.

Far be it from me, however, to say I’m immune. I spend far too much time in front of a computer, often to the detriment of my personal life. While I may have an excuse (working, teaching, and studenting will certainly do it), I would have a nose the size of Pinocchio’s if I said I’m mindful in my use of technology and don’t let it distract me. Where I see its effects most readily is the amount of time I can waste in front of a computer (I don’t consider academics a waste; Solitaire when I’m avoiding adulting, however, definitely qualifies), the ease with which I allow myself to be distracted, and the anxiety I feel when I cannot use my phone (this is less about being connected to friends and more about the amount of my life that’s on it – calendar, Fitbit tracking, camera, etc.).

As I work through my courses and really start seeking the connections I can find, I am actually quite tempted to move some of those “conversations” back to paper. There is something to be said for drawing something in a tangible way that even a computerized mind map cannot mimic. What gives me hesitation, however, is the amazing indexing and search capabilities that come with the digital world. And, therein, lies the Catch-22. How do we create mindful interactions with technology while embracing all the affordances it allows? I’m not sure I have the answer to this, or that it’s an easy question to answer…but it’s certainly one we should all be considering.

Step 5: Share additional resources

If this topic is interesting to you, check out Edutopia’s Five-Minute Film Festival: Are We Addicted to Technology? – I used a few of the videos for my post, but there are quite a few more great resources to review.

Want to see where you might fall on the spectrum of technological dependency (think of it as a dependency instead of addiction)? Consider taking these quizzes on Smartphone Compulsion, Virtual Addiction, and Digital Distraction.

Want to see what “too connected” might look like? Read In 10 Years, Your iPhone Won’t be a Phone Anymore.

 

Grade for the Wing It Aspect: 10/10

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